PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS

TABLE OF CONTENTS

Abstract

CHAPTER ONE

1.0    Introduction

1.1   Background of Study

1.2   Statement of Problems

1.3   Research Objectives

1.4   Research Question

1.5   Research Hypothesis   

1.6   Scope of Study

1.7   Significance of study

1.8   Limitation of study

1.9   Definition of terms

CHAPTER TWO

2.0   Literature Review

CHAPTER THREE

3.0   Research methodology

3.1   Research Design

3.2   Population of study

3.3   Sampling Design and Procedure

3.4   Data Collection Instrument

3.5   Administration of Data Collection Instrument

3.6   Methods of data analysis

CHAPTER FOUR

4.0   Data Presentation and Analysis

4.1   Data Presentation  

4.2   Test of Hypothesis 

CHAPTER FIVE

5.0   Summary, Conclusion and Recommendation

5.1   Summary

5.2   Conclusion

5.3    Recommendation

References

Questionnaire

CHAPTER ONE

GENERAL INTRODUCTION

1.1            STATEMENT OF THE PROBLEM

Today in Nigeria, leadership in all facets of our life – government, industry, education, church and what have you – has come to be the hub of the country’s problem. Chinua Achebe summarized it thus in his book “The Trouble with Nigeria” that, “the problem with Nigeria is simply and squarely a failure of leadership.”[1]

In a global level, Oyebola minced no words when he said in his, “Blackman’s Dilemma” that, “very poor leadership appears to be the Blackman’s greatest problem.”[2]

 Achebe, articulated it further as the inability of the leaders to rise to their responsibility:

There is nothing basically wrong with the Nigerian land or climate or water or air or anything else. The Nigerian problem is the unwillingness or inability of its leaders to rise to the responsibility, to the challenges of personal example, which are the hallmarks of true leadership. [3]

Lack of genuine leadership has been chorusly condemned and generally blamed for poverty and the travails of the Nigeria society. There is no doubt that Nigeria’s or Africa’s problem is due to lack of leadership. Rev. C. Kingston Ekeke, Nigerian-Atlanta based pastor observed that there are at least three main areas of failure in Nigeria’s leadership. For him they include: “lack of bold and courageous leadership, lack of moral ingredients of leadership and premature exposure to leadership.”[4]

Our country is doing little to develop the younger generation on the act of leadership. No one wants to take the risk for the survival of our country. The few who want to demand for their right are being pursued about. Think of Alhaji Mujaheeden Dokubo Asari, the fearless and outspoken leader of the militant Ijaw youth who has persistently and passionately called for an independent state of Ijaw people and peaceful separation of Ijaw people from Nigeria.

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